目 录
当代儒家思想探索
欧阳竟无的《 诗经》 观 韩焕忠 (003)
作为一种 观法之切转 的 良知坎陷 机制 杨 虎 (012)
论儒家分配正义的中道向度及其现代审视 敦 鹏 孔怡然 (024)
准五服以制罪 对儒家精神的背离 伏 阳 赵红江 (042)
三分法解决 是 与 应该 问题了吗? 曹景年 (058)
早期《 诗经》 经典化的情境性机制
基于《 左传》赋诗断章 的分析 张小星 (072)
帝王政治德性修养的指导总则初探
以《 大学衍义》 为例 齐高龙 (095)
荀学的思想特质诠论 姚海涛 (115)
王夫之 道器之辨 的动态共生逻辑及其人文向度 颜清辉 (133)
当代儒家文献研究
切转 与现代哲学的两大论域
基于杨虎《 观仁论》 的思考 崔 罡 (153)
如何在多元且碎片化的情境中生存
观仁论 的启示及其局限 李海超 (169)
研究生儒学论坛
今文《 尚书》 德行思想研究 张震宇 (187)
从 横摄系统 到 横摄归纵
牟宗三 别子为宗 与林安梧 别子正宗 的不同朱子观
朱君鸿 (252)
意义世界何以生成
论生活儒学 观念生成 理论的存在论意义 丁佳豪 (271)
征稿启事 (288)
Contents
Explorations of the Thoughts in Contemporary Confucianism
Ouyang Jingwus View of the Book of Poems Han Huanzhong (003)
A Specific Form ofthe Switching of Comprehension: The Mechanism of
Intuitive Knowledges Self-negation Yang Hu (012)
The Central Direction of Confucian Distribution of Justice and the Modern
Examination of It Dun Peng & Kong Yiran (024)
The Quasi-five Submissions to Control Sin: A Deviation from the Confucian Spirit
Fu Yang & Zhao Hongjiang (042)
Can the Three-point Method Solve the Problem ofActuality and Ideality?
Cao Jingnian (058)
The Situational Mechanism of the Classicisation of the Early Book of Poems : An
Analysis Based on Poem Breakage Zhang Xiaoxing (072)
A Preliminary Exploration of the General Guidelines for the Cultivation of the
Emperors Political Morality : Taking the Expanded Meaning of the Great Learning
as an Example Qi Gaolong (095)
Interpretation of Xunzis Ideological Characteristics Yao Haitao (115)
The Dynamic Symbiotic Logic of Wang Fuzhis Identity of Taoist Artefacts and Its
Humanistic Orientation Yan Qinghui (133)
Studies of Contemporary Confucian Literature
Switching and the Two Major Domains of Modern Philosophy : A Reflection Based
on Yang Hus The Theory of Humaneness Comprehension
Cui Gang (153)
How to Survive in Pluralistic and Fragmented Situations : The Revelation ofThe
Theory of Humaneness Comprehension and Its Limitations
Li Haichao (169)
Graduate Students Forum of Contemporary Confucianism
A Study of the Moral Conduct Thought in New Text of the Book of Documents
Zhang Zhenyu (187)
From the Horizontal Capture System to Horizontal Capture Returns to
Vertical: A Comparison of Interpretations of Zhu Xi between Mu Zongsan and
Lin Anwu Zhu Junhong (252)
How Can the World of Meaning be Generated? On the Ontological Significance of the
Theory ofConcept Generation in Life Confucianism Ding Jiahao (271)
Solicitation Notice (288)
新书资讯
